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34     KPI Congress 15 th



                  		   10.	Avirodha	--	non-opposition,	non-obstruction,	that	is	to	say	that	he	should	not
                           oppose	the	will	of	the	people,	should	not	obstruct	any	measures	that	are
                           conducive	to	the	welfare	of	the	people.	In	other	words	he	should	rule	in
                           harmony	with	his	people.

                       This	list	of	attributes	essentially	describes	the	character	or	personal	qualities
                  appropriate	to	a	person	who	holds	high	office.	Perhaps	we	could	sum	it	up	by	saying
                  that	a	leader	should	be	a	person	of	integrity,	of	moderate	habits,	statesmanlike	in
                  conduct,	and	motivated	by	a	desire	for	public	service.	While	emphasizing	desirable
                  psychological	attributes,	the	list	gives	few	clues	as	to	the	specific	policies	that	should
                  compose	a	Dhammaraja’s	political	manifesto.	I	can	discern	only	two:	public	welfare,
                  through	the	distribution	of	wealth;	and	the	promotion	of	peace,	through	the	path	of
                  non-violence.	In	modern	political	language	I	think	these	priorities	would	be	referred	to
                  as	issues	of	Welfare	and	Security.	The	first	of	these,	welfare,	has	two	aspects,	like
                  the	two	sides	of	a	coin:	the	first	is	the	avoidance	of	poverty,	and	the	second	is	the
                  creation	of	wealth,	or	economic	prosperity.	Like	the	Buddha,	Ashoka	recommended
                  zeal,	thrift	and	moderate	spending,	all	of	which	contribute	to	an	economic	surplus,
                  and	without	such	a	surplus	it	is	hard	to	see	where	the	resources	for	welfare	would
                  come	from.	Today	we	would	refer	to	the	avoidance	of	poverty,	or	concern	for	those
                  of	insufficient	means,	as	welfare	policy,	and	talk	about	the	creation	of	wealth	in	terms
                  of	economic	policy.	Accordingly	I	will	henceforth	speak	in	terms	of	the	three	principal
                  concerns	of	the	modern	Dhammaraja,	or	the	Dhammraja’s	manifesto,	as	Welfare,
                  Economy	and	Security,	noting	that	the	requirement	to	be	of	good	character	is	an
                  essential	prerequisite	for	the	post.


                       The	requirement	to	be	of	good	character	is	one	that	I	think	President	Obama
                  fulfils.	At	least,	his	presidency	has	not	been	rocked	by	scandals	or	rumours	like	those
                  of	some	of	his	predecessors	such	as	Richard	Nixon	and	Bill	Clinton.	Some	have
                  accused	him	of	a	lack	of	decisiveness	in	the	field	of	foreign	policy	when	dealing	with
                  crises	like	those	involving	Syria,	Egypt	and	Iran.	One	may	also	think	he	does	not
                  score	highly	on	the	requirements	of	pariccaga,	or	the	sacrifice	of	personal	comfort,
                  and	tapas,	or	austerity	in	lifestyle.	He	normally	takes	his	annual	holiday	in	Martha’s
                  Vineyard	in	a	$21	million	mansion,	and	his	transport	–	Airforce	One,	the	modern
         International panel discussion   kindness,	at	least	so	far	as	can	be	judged	from	his	interactions	with	the	public.
                  equivalent	of	the	Dhammaraja’s	chariot	–	costs	$180,000	per	hour	to	maintain.	On	the
                  other	hand	he	seems	to	score	highly	on	sila,	or	moral	character,	and	maddava,	or


                  During	the	last	election	campaign	he	said	that	an	‘empathy	deficit’	was	just	as
                  important	as	the	financial	deficit	facing	the	country.


                  Welfare



                       Perhaps	President	Obama’s	strongest	claim	to	the	title	of	Dhammaraja	lies	in	his
                  policy	on	welfare.	Under	Obama,	the	US	government	spends	around	$600	billion	per
                  year	on	welfare.	While	his	Republican	opponents	have	sought	to	rein	in	welfare
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