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                            Promotion
of
and
Challenges
to
the

                            Dharmaraja
Principle
in
Art
and
Culture

                            during
the
Reign
of
King
Prajadhipok.

                            Chatbongkoch			Sriwattanasarn           *






                            Abstract




                                  Promotion	of	art	and	culture	not	only	indicates	artistic	and
                            cultural	continuity	and	change	but	also	reflects	the	broader	economic,

                            educational	and	political	dynamics	of	the	time	in	question.

                                  During	the	Reign	of	King	Prajadhipok	(1925-1935),	art	and

                            culture	was	promoted	by	the	royal	court	and	government	for	the
                            purpose	of	promoting	the	idea	of		Dhamaraja			in	transition	to

                            modernity.	It	also	brought	in	turn	attempts	to	challenge	the	actual
                            operation	of	the	ideas.


                                  By	studying	historical	documents	and	forms	of	art	and	culture	of
                            the	reign	in	depth,	it	was	found	that	the	construction	the	Monument

                            of	King	Rama	I	and	the	Phrabuddha	Yodpha	Bridge,	renovation	of	The
                            Temple	of	the	Emerald	Buddha	and	Suwarnadararam	Temple	in

                            Ayutthaya,	construction	of	Chalermkrung	Movie	Theater	including	the
                            royal	films	&	photographs	and	promotion	of	radio	technology	in	the
                            country,	were	parts	of	the	process	to	establish	the	solidarity	of

                            Siamese	royal	court	to	undergird	the	monarchical	institution’s	image.
                            Simultaneously,	however,	challenges	to	the	idea	of	Dharmaraja

                            appeared	as	newspaper	editorials	and	commentaries	on	politics,
                            political	cartoons	and	Lamtãd	Karnmuang	(political	impromptu	folk
                            songs).	These	contributed	to	the	atmosphere	conducive	to	the

                            overthrow	of	the	Absolute	Monarchy	in	1932,	and	a	year	later	in
                            1933.






                            	 *	 Academic,	King	Prajadhipok’s	Institute
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